How To Do Voodoo Magic – A human figure with needles stuck to it: this was a method of fighting cunning folk witches using magical means. Artifact at the Museum of Witchcraft and Magic in Gland, Cornwall
The term voodoo doll usually refers to a figure used to insert needles.
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The practice was declared unfit for voodoo by those in the high priesthood of Louisiana voodoo.
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The link between this magical practice and voodoo was established in the first half of the 20th century through the presentation of the latter in Western popular culture.
In this, the myth of this magical practice being closely linked to voodoo and voodoo was promoted as part of broader negative portrayals of black and Afro-Caribbean religious practices in the United States.
John Houston Craig’s 1933 book Black Bagdad: The Arabian Nights Adventures of a Marine Captain in Haiti describes a Haitian prisoner sticking needles into an effigy to induce disease.
Its use also appeared in film adaptations of Haitian voodoo, such as Victor Halperin’s 1932 White Zombie and Jacques Tourneur’s 1943 I Walked with a Zombie.
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British musical Listomania (1975) and films such as Indiana Jones and the Temple of Doom (1984), The Witches of Eastwick (1987) and Scooby-Doo on Zombie Island (1998).
It became a novelty item to buy, with examples on vding machines in British shopping ctres.
In 2020, Louisiana voodoo high priest Robbie Gilmore said, “It blows my mind that people still believe [voodoo dolls are appropriate for voodoo religion]. Hollywood really did a lot for us. We don’t stick needles in dolls to hurt people. ‘Take your hair and make a doll and put it on.’ Worship the devil with it and ask the devil to cast a spell on us to avenge you, it hasn’t been done, it won’t be done, it never will be. For us.” A working guide on how to achieve financial success with Lwa, the spirits of Haitian Vodou
• Included spells are comprehensive and easy to follow–learn to heat up your business with Kede or watch like ads with Legba
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Haitian voodoo is a very practical and scientific craft: either you please the spirits and get results or you don’t – often for good reason. The Lwa–spirits revered in Haitian voodoo–know that it’s more beneficial to diagnose your money troubles quickly rather than quickly.
In Vodou Money Magic, Kenaz Filan offers the path to long-term and widespread changes in your financial situation. Filan describes Elva, who governs financial matters, and explains what services each can provide in achieving wealth or finding a fulfilling career—and who will provide the best wisdom for your needs. If you are having trouble getting a job, watching Legba’s Want Ads spell will solve this problem. If you want to control the impulse cost, you need to work with the big snake Damballa. If you need urgent financial assistance, Mama Danto is here to help. Filan provides simple instructions for many financial spells and also reveals how lwa offers advice on family burdens, dealing with colleagues and planning your future.
At the crossroads is Papa Legpa, the spirit of Haiti, a ragged old man in rags. While Elegua and Xue dance, Legpa leans on his cane and wobbles down La Gran Chemin, the sun’s daily arc and passage between the mortal and divine worlds. Voodooists sing of him “walking” and his “old, old bones.”
But although Lekpa appears to be a frail old man, Vodouisants believe that no one can “descend” to this world without his help. He is the Gatekeeper and the Catalyst: He stands at every moment and every place where two paths join. Voodooists believe that he carries blessings and curses in a straw makeout (bag) that he carries on his shoulder. He is the first person to be saluted in a voodoo ceremony: every vanga (magical operation) must begin with an offering to Lekpa if it is to be successful.
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Lekpa is often represented by figures of St. Lazarus, the leprous lame beggar. Other staff-bearing saints are included in the service, notably St. Jude, St. Roch, and St. Christopher. In our house, Lekpa’s colors are yellow and white: other houses use red and white.
Legpa is an easy going and generally benign lava. Vodouisants hail him as Atibon Legba or “Good Old Legba”. For a few drops of salt water he would open the way to Med Aquaway, a spray of Florida water for Tanto would suffice, and a rum would persuade him to let Ogo come down. But Vodouisants also know that Legba can bring bad luck and good; He may open the way or place insurmountable obstacles in your path. The wise will pay extra attention to this humble and unassuming spirit.
When you’re unemployed, job hunting becomes its own special kind of agony. Unemployment is not only a threat to your finances, but it also takes a toll on your self-esteem. After spending a few weeks or months sending out resumes, you may feel unqualified, unqualified, and completely worthless. If you fall into that kind of spiral, you can call Legba. If you ask him for a job, he will gladly point you towards new opportunities.
You will need your local newspaper(s) to do this spelling. Check out the ad sections: Circle anything that puzzles you in red pen. Now see the full paper. Circle any story or ad that mentions a company you want to work for or a field you’re interested in. You can use several newspapers for this: you are encouraged to include printed copies of any online job posting that strikes your fancy. When you’re done, cut out everything you’ve circled in red ink and place them in a small white oven-safe ceramic baking dish. If you have to cut the prints into small pieces to make sure they all fit, don’t worry: Lekpa enjoys puzzles and will have no trouble explaining your request.
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Using the red pen you used earlier, draw the wave of the legpa onto the brown grocery bag paper. Place it on a yellow or red cloth. Take a cake pan big enough to fit the small ceramic pan comfortably inside it. Fill the pan approximately 1/3 full with water so that the small vessel is covered: add a few drops of cane syrup or molasses. Place the pan, pan, and water on the stove; Place a yellow 7-day candle in the pan.
Light the candle. Ask Pandi, the Supreme Power, to take care of you and yours and grant you audience with Lekpa. (Legba may be the opener of the gate, but like all other Lwa he can only act “as God wills”) Now sprinkle a few drops of water from the pan on the ground. When you do, feel Papa Legpa come to greet you. One of the most benevolent and benevolent aspects of Lekpa, you invoke Atibon Lekpa (Good Old Lekpa). He is old and ragged, but his eyes sparkle with life and his step bounces wonderfully as he comes toward you on his crutches.
Tell your problems to Abba Lekpa. Explain to him how you are job hunting; Tell him how much work you need and how many people depend on you. Be honest with him and don’t hold anything back. Baba Lekpa has walked many roads and knows how to wander poor, hungry and homeless. He will gladly help you find your own job.
In exchange for his help, give him a fire to warm his old bones. Now fuse newspaper clippings and shredded printouts. As you watch the paper burn, feel the heat flow through you and through Lekpa: you both stand quietly absorbing its glow. As the papers crumble to dust, their message disappears from this world and is conveyed to the land Sonde Miroir (behind the mirror), the place where Lekpa rules, the place between what was and what was and what is to come.
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After the paper has burned, it should be carried across a cross and scattered in the air; You ask Legba to bring job opportunities your way. Now return home the way you came. Allow the 7-day candle to burn, then pour water on your doorstep or in your front yard. Needless to say, you should stick with this spell with the usual mundane steps of posting resumes, networking with friends, and looking for signs that help is needed. Legba wants to surprise you with unexpected blessings, but you must be ready to receive them. And, as always, don’t forget to give Lekpa his due when he brings you a job.
Kenas Philan (Hungan